1. Footnotes should be used instead of endnotes. They should be numbered consecutively and should follow the style of The Chicago Manual of Style. 15th ed. Chicago: University of Chicago Press, 2003.
2. For Chinese reference please see points 3 to 7 below.
稿件的中文诠释格式，请参考第3点至第7点之范例。
3. 引用中文专书之编写范例：
陈家富 Keith K.F. Chan，《田立克：边缘上的神学》[Tillich: Theology in the Boundary] (香港 [Hong Kong]：基道出版社 [Logos Publisher Co. ]，2008)。
4. 引用套书或丛书之编写范例：
冯荫坤 Ronald Y.K. Fung，《罗马书诠释》[A Commentary on the Epistle to the Romans]，卷二 [vol.2] (台北 [Taipei]：校园书房 [ Campus Evangelical Fellowship]，1999)。
5. 引用中文单编论文之编写范例：
赖品超 Lai Panchiu，〈从文化全球化看中国佛教对现代科学及基督宗教的回应〉[Response to Modern Science and Christianity from Chinese Buddhism: A Cultural Globalization Perspective] ，于《世界宗教文化》[ World Religious Culture] ，2010 第三期 [2010, Issue 3]，13-18。
6. 引用外文著作之中文译著编写范例：
Paul Tillich 保罗．蒂利希，〈圣经宗教与对终极实在的探求〉[Biblical Religion and the Search for Ultimate Reality]，陈建洪 Chen Jianhong译，收录于《基督教文化评论》(第11辑) [Christian Culture Review (11)]，刘小枫 Liu Xiaofeng 编， (贵阳 [Guiyang]：贵州人民出版社 [Guizhou Renmin Publishing House]，2000)，73。
John F. Haught, Is Nature Enough? Meaning and Truth in the Age of Science (Cambridge: Cambridge University Press, 2006), 23.
Jean Hyppolte, Genesis and Structure of Hegel’s Phenomenology of Spirit, trans. Samuel Cherniak and John Heckman (Evanston: North-Western University Press, 1974), 5-20.
9. 引用外文单篇论文之编写范例：
Meera Nanda, “Against Social De(con)struction of Science: Cautionary Tales from the Third World,” in Defense of History: Marxism and the Postmodern Agenda, eds. Ellen Melksins Wood and John Bellamy Foster (New York: Monthly Review, 1997), 75.
Ehud Luz, “Utopia and Return: On the Structure of Utopian Thinking and Its Relation to Jewish-Christian Tradition,” The Journal of Religion 73 (March 1993): 358.
